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I often find myself wondering at the things that just took place. All day today, I have been pondering and praying over such things. The morning was unrestful, headache-y, and stressful. There was nothing I could do to help. And then all I could do was vocalize a prayer over the phone. The afternoon was sad and only partially productive. I am still dealing with the repercussions of a former bad roommate and seething apartment-mates over the matter. Story-sharing time was extraordinarily wearing. This evening was fun, but also thought-provoking in discussion about a close friend’s cousin who is trapped in his own floundering marriage.
What just happened today? So many experiences have been shared. So many words have been transacted. So many thoughts and emotions. And suddenly, I am alone in my clean apartment, listening to songs with no words, and eating dinner alone. My mind is transposed by a classic novel, but my soul aches to spread itself elsewhere. I want to help these people, but here I sit, alone. Have I done any good? Have I showed true love and care to every person? Have the 20.95 years of my life proven educated enough to effectively respond to each of these circumstances? Am I just another daft Talkative, like in Pilgrim’s Progress?
So before I sit down and let a few tears of desperation roll, I pray for discernment. I pray that this time I have been given would be spent well. I beg for understanding and stamina. I beg for the Holy Spirit of God to be my strength and my joy as I sit here and wonder.
Today I was reminded of the poetry of feeling. Furthermore, I was reminded that I have no idea what it would be like to have a mustache.
As I recall, my home church has been filling our awareness with reminders that we are in the last days. As far as I know, there are still some events that need to take place in European government, and then the “rapture” will take place. Hm.
Matt. 24, Luke 21, and Mark 13 contain the Olivet Discourse, in which is an outline of the Rapture, the 7-Year Tribulation, and then the Second Coming of Christ. After Christ comes, there will be the Battle of Armageddon, which will transition into the judgments of all people. Afterward, the Thousand-Year Rule of Jesus will end with Satan’s release and final battle. When all of earth is melted with a fervent heat, God will create a new heaven and new earth.
All these events have been drawn from intensive study of the entire Bible. In fact, almost all the information in Revelation is lumped from prophecy within all the other books of the Bible. It’s a wakeup call, really.
When I stayed at my parents’ house for two weeks for a Christmas respite, I started an Audrey Hepburn movie kick. But my sister told me I should just read my Bible more. It was funny, and correct.
I have intentions to be real with God this year. 100% effort will be used! I still have strong regrets and sadness, but simultaneous restoration and assurance overwhelms my self-awareness. Praise God for the covenant of grace that provides renewal in our everyday realities! He is coming soon, but He does not ever leave us wallowing in our sins.
Final note on spiritual recognition:
Grace to you and peace from God the Father and our Lord Jesus Christ, who gave Himself for our sins, that He might deliver us from this present evil age, according to the will of our God and Father, to whom be glory forever and ever. Amen. [Gal 1:3-5]
And this is one of my last crochet projects from the past few days:
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There have been several seasons of dinnertime culture in my life. When I eat alone, I feel alone. I have felt the growing pains of a upper-classmen high schooler at a Christian school that required a hectic lifestyle, when I forgot the joy of eating with my family, and the natural flow of a dinner party.
When I went to college, I learned the game of spending hours on end in the cafeteria, having a dinner party with the whole student body. Now, as a junior in college, dinner parties are limited to weekends and vacations. I learned this week that Woody Allen grew up eating dinners alone. For this reason, he has a funny perspective on family dinners.
I made another hat tonight. Incompetence overwhelms my mind, and I cannot sleep until I finish a project. So here is the beanie: blue, yellow, brown; with a spontaneous pattern I started on the way home from Imperial Beach while driving in a car with my family, trying to convince my parents that I would rather have a passport than a smart-phone.
Finally, here is the thought of the afternoon, as a result of reading at Starbucks with Nicole:
The word ‘romantic’ is notoriously slippery, and two of its many possible meanings are separately, and confusingly, relevant to Wuthering Heights. When Mary Visick sets ’social position and romantic love’ together, in opposition to ‘a mystical vocation’, she is clearly defining romantic love as the kind of relationship Catherine has wiht Edgar Linton, the process of courtship and marriage which leads to integration into what have until recently been regarded as teh ‘normal’ structures of society. This is the most common modern meaning of the phrase; it describes the kind of plot we expect to find in books labelled ‘romantic riction’. What Visick describes as ‘a mystical vocation’, however, can also be described as ‘romantic love’ if we take the word ‘romatic’ in a historical sense, to mean thne se of attitudes characteristic of the Romantic movement, which in England happened from about 1780-1830… This kind of ‘Romantic love’ derives its intensity from unfulfilled desire.
For Freud, the courtship-and-marriage pattern, which we see in novels from Jane Eyre to Mills and Boon, is the ‘normal’ feminine path through the Oedipus complex, in which the young girl looks for a lover who is like her forbidden father. …Children look for a confirmation of their own identity in a mirror image of themselves, which can be provided metaphorically by the answering gaze of another child, a brother or sister.Because the early nineteenth-century Romantic movement was very much concerned with questions of individual, as opposed to social, identity, its male poets characteristically reverted to this earlier stage of development, representing themselves as exiled from society by a relentless quest for ideal mirrors of themselves in the form of mythological or divine women, spirits of beauty or truth, sometimes conceived as sisters… Juliet Mitchell… claims that Romantic love, which ‘does not have a sexual object that is ultimately different from itself’, represents ‘the triumph of death over life’, whereas what she calls ‘legitimate or married love’ is ‘the triumph of sexuality over death, the species over the individual’.
In the end, I have decided that there is a triumphant kind of romance that isn’t wrought with sexual concern, but instead is a lifelong triumph of death over life. For Wuthering Heights, it means that Catherine and Heathcliff’s romance is only resolved when they are together in the grave. Romance is the love that causes a man to lay down his life for a friend. The ‘romance’ that pervades society is merely form of ’married love.’ Therefore, may we learn to be more romantic, and overcome the facade of modern romance.
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http://www.trilulilu.ro/beugen2001/f33f56a55d717f?video_google_com=
Dean Martin and Frank Sinatra are wonderful.
May this Christmas season be preparation for our hearts to learn generosity, festivity, and love in a non-consumerist way.
May the joys of Christ’s birth provide good parties and enjoyable seasons for genuine relationships.
May we all find healing and growth through the terrors of hard semesters and spiritual difficulty.
May we learn to appreciate daily life better experiencing joy together.
May we love, forgive, and share burdens.
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Monica’s addition to my term paper:
Did you know the guy who invented Vaseline ate a spoonful of Vaseline each day? He ended up growing luscious locks not just with the hair on his forehead, but also with his beard. It was a very magnificent beard and it brought all the girls to his farm. The farm was full of dinosaurs who also ate a spoonful of Vaseline each day. Their skin grew strong and shiny and the dinosaurs were known throughout Europe for their skin. People flocked all the way from the ends of the earth to get a glimpse of these magnificent beasts. In return for a minute of looking at these rare and shiny-coated beasts, they paid the guy who created Vaseline with pies of all sorts. Mince pie, apple pie, banana cream pie, and so many more types. The guy and his dinosaurs never grew hungry and were content to keep on inventing Vaseline and to eat many pies.
My term paper is about Pity and Government taxation policies.
Since I led my Torrey session last week, it is now my turn to lead devotions today. Others have done it. I think that I will be fine. Some have things to say, some are meditative, some are complaints about life. I want to share song. I want to express our loyalty and togetherness in Christ, in the face of the unity of kingdoms, and dissolutions of families we experience during our Torrey session. I had just led a 3-hour discussion on 1&2 Samuel (so I really don’t feel a need to ramble about anything today), and this week a classmate will lead session on 1&2 Kings.
The Chasing Song
By Andrew Peterson
Now and then these feet just take to wandering
Now and then I prop them up at home
Sometimes I think about the consequences
Sometimes I don’tWell, I realize that falling down ain’t graceful
But I thank the Lord that falling’s full of grace
Sometimes I take my eyes off Jesus
And you know that’s all it takesWell, I wish that I could say that at the close of every day
I was happy with the way that I’m behaving‘Cause Job, he chased an answer
The wise men chased the Child
Jacob chased her fourteen years
And he captured Rachel’s smile
And Moses chased the Promised Land
Joseph chased a dream
David, he chased God’s own heart
All I ever seem to chase is meWell, they say a race can only have one winner
And you know you’ve got to pull out front to win
God knows the only time I’m winning
Is when I’m chasing HimSo, I wish that I could say that at the close of every day
I was happy with the way that I’m behaving‘Cause Samson chased a woman
And he chased the Phillistines
I’m not quite sure what Jonah chased
But I know he caught the sea
And Cain, he chased the harvest
While Abel chased the beasts
David, he chased God’s own heart
All I ever seem to chase is meAnd Jesus chased the money men
And He chased His Father’s will
He chased my sin to Calvary
And He caught it on that hill
And Saul, he chased the Christians
‘Til his blindness made him see
David, he chased God’s own heart
All I ever seem to chase is me
While there is much time to think about our short-comings, about the mistakes of great men (or those not so great), “all I ever seem to chase is me.” The race’s only winner is the one that pulls out front, and for each individual, the end mark is not our own perfection. It’s God’s own heart. The stories of old that we will discuss today each have some significance in light of the story of Jesus. Lest we chase after any other ultimate perspective, I pray that beginning our long discussion with this Andrew Peterson experience will set the tone.
And that belief involved my own desires. I wrapped up my life in my desires. And now I am dealing with the repercussions.
It is interesting to me how disgusting one can feel when it comes time to eat your words. To realize how irrational you were to speak- to say anything at all in a time like that. And I wanted it all- to fulfill my desires and to maintain the friendship and good grades I had. Nah, you have to choose. I will never forget the worthy words of C.S. Lewis who describes every action as a step closer to either heaven or hell. The funny thing is, when one steps into a place of sin, he can’t just step right back out of it, one step ahead on the path of righteousness. No, no, there is ONE world, ONE lifetime, and ONE economy of mercy. Only provided through the ONLY Son, the narrow path provides the narrow provisions for freedom. To deal with that sin, the Son takes the sinner and purifies, provides a new start. And then comes a lot of explanation and apologizing.
In this season of relationships, I am not pouting over the lack of relationship. In fact, there is much blessing in having time and freedom to do things to bless more people. I enjoy the adventures of different friend groups. I miraculously look forward to coming home solely for the fact that I get to hang out with my parents and siblings. There are more gifts to be given, more phone calls, and more girl dates. Praise the Lord for fun times with Tasha and Brittnee on Friday. A perfect cafe, picture-taking, and severely honest conversation.
And praise the Lord for Monica on Saturday. Homework, crafts, movies, and more brutal honesty. Without these friends, how could I possibly see clearly how to apologize to other friends I have hurt and secretly offended by secrecy?
Jon Foreman writes correctly:
I hear you breathing in
Another day begins
The stars are falling out
My dreams are fading out, fading out
I’ve been keeping my eyes wide open.
All your love is a syphony
All around me, running through me,
All your love is a melody,
Underneath me, running to me
Your love is a song
The dawn is fire-bright
Against the city light
The crowds are glowing now
The moon is blacking out
I’ve been keeping my mind wide open.
Symphony. Melody. Songs. Harmony. Around, underneath running, surrounding.
My eyes were unsure, and yet I, like the insane Hamlet, put on my little play. That whole adventure=failure.
Apologies are great, and thankfully, true friends understand and forgive. Finally, communication occurs. At last, there is closure and reality set in.
My roommate, in an effort to be supportive and funny, told me to get a degree in fashion, as well as accounting. I laughed, fantasized a little about it, and then got back to crocheting. Yes, my crochet hooks are out, there are balls of yarn littering the floor of my room, and I am preparing to make more trips to Joann’s soon! Here are a few pictures of the work I have done over this last week.
Whether reading Billy Collins, Dana Gioia, or William Blake, there is no clear understanding of the human forms: Mercy, Pity, Peace, and Love. This has been a semester of spirituality and poetry for me. Becoming a huge fan of Collins and Blake has left me pensive- but wordless. Much help that is, having to write a 14 page paper for this term in the Torrey program. Weeks of thought and research and hurried discussion has left me still with merely the topic, and hardly a thesis: “Pity and Taxation.”
Blake offers intriguing contrasts to his four virtues. He examines their worth from two perspectives: From Inncence first, then from Experience. Check this out:
(From Songs of Innocence):
“The Divine Image”
For Mercy has a human heart,
Pity a human face,
And Love, the human form divine,
And Peace, the human dress.
(My thoughts are brought to a peaceful place, examining the worth of the many emanations of goodness. I want this goodness. I want to be good and to know good people. Isn’t this place we reside a place of mutual affections, helpfulness, and virtue?)
(From Songs of Experience)
“A Divine Image”
Cruelty has a human heart
And Jealousy a Human face
Terror the Human form divine,
And Secrecy the human dress.
(So now, Mr. Blake, the ideals of Mercy, Pity, Love and Peace are replaced with the bitter masks of Cruelty, Jealousy, Terror and Secrecy!)
If Blake were to organize a system of economics for his government, he would get too discouraged by the disgusting faces of human Bitterness which come out at night. Pity is great, and yes, in taxation, people ought to receive tax deductions and fewer charges if they experience poverty. But even Pity is distorted when those who are taxing are only acting upon pity and mercy because of their inner corruption! They don’t have the rights of individuals in mind, only their self-serving prejudices.
Pity is a necessary goodness in a world of beauty. CS Lewis restores the views of pity. He takes Blake’s guttural distortions of goodness back to the divine understanding (yes, life’s pain remains, but every pain etches another image of God’s divine Providence!) in The Great Divorce. Again, I am left with so many great words of Lewis, I can’t decide which are the best to represent the beauty of reconciliation. This is the method Lewis provides when virtues are corrupted by humanity:
I do not think that all who choose wrong roads perish; but their rescue consists in being put back on the right road. A sum can be put right: but only by going back till you find the error and working it afresh from that point, never by simply going on. Evil can be undone, but it cannot ‘develop’ into good. Time does not heal it. The spell must be unwound, bit by bit, ‘with backward mutters of dissevering power’- or else not. It is still ‘either-or’. If we insist on keeping Hell (or even Earth) we shall not see Heaven: if we accept Heaven we shall not be able to retain even the smallest and most intimate souvenirs of Hell.
Therefore, Lewis recognizes mankind’s gross imperfections also. However, by his words I conclude that there must be a way to show pity in an ‘evil undone’ way. I must discover what is the dissevering power of showing pity through the government’s ways of taxation.
Can heaven be restored in the motives of the IRS? What is the role of Pity in the government’s budget?
Can I see another’s woe,
And not be in sorrow too?
Can I see another’s grief,
And not seek for kind relief?
Can I see a falling tear,
And not feel my sorrow’s share?
Can a father see his child
Weep, nor be with sorrow fill’d?
Can a mother sit and hear
An infant groan, and infant fear?
No no never can it be.
Never never can it be.
And can he who smiles on all
Hear the wren with sorrows small,
Hear the small bird’s grief & care
Hear the woes that infants bear-
And not sit beside the nest
Pouring pity in their breast,
And not sit the cradle near
Weeping tear on infant’s tear?
And not sit both night & day,
Wiping all our tears away?
O! no never can it be.
Never never can it be.
He doth give his joy to all.
He becomes an infant small.
He becomes a man of woe.
He doth feel the sorrow too.
Think not, thou canst sigh a sigh,
And they maker is not by.
Think not, thou cast weep a tear,
And thy maker is not near.
O! he gives to us his joy,
That our grief to us his joy,
That our grief he may destroy;
Till our grief is fled & gone
He doth sit by us and moan.
On Another’s Sorrow by William Blake















